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| Mój dom, mój świat ... |
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BOŻENA MAKOWIECKA - MÓJ DOM, MÓJ ŚWIAT...
Tytułowa piosenka z płyty "Mój dom, mój świat" powstała tuż po obaleniu rządu Olszewskiego.
O ile refren podobał się wszystkim, o tyle zwrotki - niekoniecznie... Stąd opóźniona o prawie 20 lat premiera teledysku ... |
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| Pomylił Chrześcijaństwo z Judaizmem |
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Skandaliczna niewiedza Prezydenta USA, czy też raczej perfidna prowokacja?
W przemówieniu Baracj Obama opisuje Chrześcijaństwo odwołaniami do Judaizmu. |
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| Nie dajmy się lobbystom energetyki jądrowej! Wywiad z prof. Mirosławem |
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| Energetyka jądrowa jest przeżytkiem - nadzieje na tanią energię dawała w latach 60. ubiegłego stulecia, czyli przed pół wiekiem. Okazało się natomiast, że jest kosztowna, niebezpieczna, i nie wiadomo, jak poradzić sobie np. z jej odpadami. Istnieje jednak silne lobby łapówkarskie, które wciska energię jądrową do krajów słabych politycznie i gospodarczo. Nie możemy się mu poddać. |
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| Skazany za pestki moreli, B17 |
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| Faszyzm w barwach demokracji |
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| Kto mordował w Katyniu |
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| Izraelska gazeta „Maariv” z 21 lipca 1971 r. wyjawia końcowy sekret katyńskiej masakry. |
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| Przedsiębiorstwo holokaust |
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| Telewizyjny wywiad z Normanem Finkelsteinem |
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| Iwo Cyprian Pogonowski |
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| Notka wikipedii dotycząca osoby prof. Iwo Cypriana Pogonowskiego |
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| whatreallyhappened.com |
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Warto dodać ten link do Pana strony: http://whatreallyhappened.com/
99% tez dotyczących religii, polityki i ekonomii i filozofii się pokrywa z tezami zaprasza.net. Topowa strona. |
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| Wezwanie do przebudzenia |
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| Film opisujący mechanizmy ekonomicznej władzy nad światem |
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| Wołyń 1943. sł. muz. Lech Makowiecki |
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| Wołyń 1943. sł. muz. Lech Makowiecki. Utwór z płyty "Patriotyzm" |
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| www.globalresearch.ca |
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| świetne analizy polityczne i gospodarcze w skali mikro i makro + anty-NWO |
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| Charlie Sheen & Alex Jones on 9/11 |
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| Znany aktor Hollywood aktor zebrał się na odwagę powiedzenia tego co myśli o 11 września 2001 roku |
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| Patriotyzm |
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| Piosenka Lecha Makowieckiego |
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| Historia kontroli bankowej w USA |
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| Dyktatura banków i ich system zadłużający, nie są ograniczone do jednego kraju, ale istnieją w każdym kraju na świecie. |
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| Zakrzyczana prawda |
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Mamy 2010 rok a zbrodniarze którzy doprowadzili do wielu wojen i kryzysu światowego w w dalszym ciągu - z tupetem - niczym Josef Goebbels kłamią w oczy w kwestii sytuacji gospodarczej świata i Stanów Zjednoczonych
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| PAKT WOJSKOWY POLSKA - IZRAEL. |
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| Ewa Jasiewicz,Yonatan Shapira na spotkaniu w Krakowie 22 czerwca 2010 |
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| "patriotyzm" po 1989 roku |
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| komentarz zbędny |
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| Kanciarze z Wall Street |
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| Film przedstawia kulisy Wall street . Metody działania , które doprowadziły w ciągu kilku ostatnich lat do wywołania kryzysu finansowego. |
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| Próba upodmiotowienia obywateli za pośrednictwem internetu |
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| Celem serwisu jest umożliwienie obywatelom wyrażenia swojej woli w najważniejszych dla nich sprawach. |
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| Kaczyński również nas w to wciągnął |
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| Zbrodnie wojskowe w Iraku |
więcej -> |
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An "Early Version" of Jan Thomas Gross' FEAR?
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Review of Between Fear and Hope, by S. L. Shneiderman (1947). Translated by Norbert Guterman. Arco Publishing Company, New York.
Reviewer: Mr. Jan Peczkis
An Uncanny Resemblance to Jan Thomas Gross’ (2006) FEAR
I will begin this review with the few redeeming features of this otherwise very anti-Polish book. The author describes the fate of Janusz Korczak as follows: “When the Nazis ordered the establishment of the ghetto, Korczak’s Polish friends offered to hide him on the ‘Aryan’ side of Warsaw, but he preferred to stay with his charges. He often risked his life crossing the ghetto wall to obtain food for the children, from his Polish friends.” (p. 68). Shneiderman has the following opinion of the Jewish ghetto police: “The ‘Jewish police’ whom the Nazis had succeeded in recruiting from the Jewish underworld and the assimilated strata of Jewish professionals, had played in hideous role in the manhunts.” (p. 64).
Shneiderman, in contrasting postwar with prewar Poland, alludes to the former role of Poland’s Jews and the tacit reality of prewar Jewish economic overlordship: “Every peasant and artisan personally brings his wares for sale. Gone is the traditional Jewish middleman who used to bring the peasants’ produce to the city and the most essential industrial articles to the village. The role of the Jewish middleman has now been taken over by inexperienced peasants, city workers, and intellectuals, who seem intoxicated by their new roles as businessmen and who, in their helplessness, create a much greater noise and bustle in the streets of Warsaw than the Jews ever did.” (p. 23). One can perhaps comprehend why many Polish peasants saw the disappearance of the Jews as a liberating thing.
Strikingly many of the same Polonophobic themes used recently by Jan Thomas Gross, in his widely-acclaimed book, FEAR, can be found in this book. There is the one-sided portrayal of Poles rejoicing at Jewish deaths during the Warsaw Ghetto Uprising (p. 74). Kazimierz Wyka is quoted as saying that the absence of a Quisling under the German occupation had prevented anti-Semitism from becoming discredited among Poles (pp. 45-46). Accounts of Jews killed by Poles are elaborated, and always presented without verification and in a contextual vacuum. Poles are portrayed as unilaterally resisting postwar Jewish re-acquisitions of their properties. The so-called Kielce Pogrom is naively presented as the outcome of Poles acting on their belief in the blood libel. The church is blamed for its “slow” and ineffective response, and the Pogrom is magnified into a horrible blight upon all of Poland.
One of the factors behind the Kielce Pogrom was the arrival of Jews from Russia with their privileges under the new Soviet puppet state. Without probably intending to, Shneiderman corroborates this: “Quite different is the attitude of the Jewish refugees who returned from Russia with the new Polish army and were given important positions in the government.” (p. 45).
Shneiderman provides other possibly-useful information about the Kielce Pogrom. This includes the disarming of the Jews living on Planty Street just before the ostensibly-spontaneous mob action: “When the excited crowd began to gather in front of the community house, he [Jehiel Rosenkranz] related, two uniformed men came inside. Claiming that they represented the military authorities, they ransacked the house. They found a few pistols which they confiscated, together with some money and other valuables.” (pp. 90-91). Armed units were also responsible elsewhere in Kielce: “When we left the police building, we learned about an additional pogrom that had taken place while the slaughter in Planty Street was coming to an end. This new pogrom was the work of four members of the Kielce police—the militiamen Stefan Mazur, Kazimierz Nowakowski, Jozef Sliwa, and Antoni Pruszkowski. Realizing that some Jews living on Leonarda Street had been forgotten by the mob, they decided to do their ‘patriotic duty’” (p. 95).
The following account of the murders of Jews in trains near Kielce, if accurate, speaks of an obvious, clumsily staged event: “When the train was approaching the station, a man wearing an armband with the English inscription, ‘Poland’, suddenly appeared in his car. (Such armbands are worn by the soldiers of General Anders’ Army). The soldier spoke to the passengers, encouraging them to murder all the Jews on the train because fifteen ritual murders had been committed in Kielce.” (pp. 97-98). Can anyone be naïve enough to believe that a pro-Anders soldier would actually dress in this way and in English at that!
Shneiderman describes the Jewish reaction to Kielce: “There were rumors that the underground forces had seized Jewish hostages and threatened to murder them if the Kielce death sentences were carried out. These fantastic rumors were believed, and the idea that Jews were being held as hostages seemed somehow more terrible than the fact of the pogroms.” (p. 158). If accurate, this shows that Poland’s Jews readily accepted Communist propaganda. And, just as some Poles were ready to believe anything negative about Jews (e. g., the blood libel) so evidently many Jews were ready to believe anything negative about Poles—no matter how grandiose.
Shneiderman displays his pro-Communist stripes by calling the Lublin government a “progressive” one (p. 116), by praising Hilary Minc (pp. 36-37), etc. Not once does he mention the tens to hundreds of thousands of Poles murdered by the Communist terror police (the UB). Not surprisingly, Shneiderman uses the phrase “Polish fascists” quite liberally. Otherwise, he often repeats stock allegations straight out of Communist propaganda: That the anti-Communist forces were terrorists (p. 15), that the N.S. Z (NSZ) habitually killed Jews and other innocent people (p. 202), that the Holy Cross Brigade had fought on the side of the Nazis (pp. 212-213), that Polish nationalists were responsible for the Kielce Pogrom (p. 86), etc.
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27 padziernik 2006
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przysłał Iwo Cyprian Pogonowski
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Moga wracac !
maj 27, 2003
Henryk Przemyski, Nasz Dziennik, 2002-07-20
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RMF FM - zawiadomienie o przestępstwie stacji
marzec 18, 2007
Zdzisław Raczkowski
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Bezrobocie na wsi wzrośnie
czerwiec 26, 2002
PAP
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Goebels Roku 2005
listopad 5, 2005
zaprasza.net
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Życzenia
grudzień 26, 2004
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List z Unii
maj 11, 2003
Zdzisiek
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Informacja przewodniczącego stowarzyszenia "Pokój dla naszych dzieci"
listopad 21, 2006
Jacek Kwiatkowski
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Specjalne stosunki
maj 22, 2006
z Prawica.Net przysłał Marek Olżyński
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Rudolf Giuliani mianował kolejnych trzech Żydów na swoich doradców
padziernik 14, 2007
BIBULA
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I am a Zionist
kwiecień 19, 2007
2007 Mark Glenn
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ZPB: wojna polsko-polska o bazę USA w Grodnie?
sierpień 17, 2005
Marek Głogoczowski
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Untamed Dimensions podcast: o spisku 9/11 raz jeszcze
czerwiec 26, 2007
marduk
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WAKACJE!!!
lipiec 5, 2008
Marek Jastrząb
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Śmierć czai się w skałkach-haki śmierci.
listopad 23, 2005
Jan Lucjan Wyciślak
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Lucky Larry wants $12.3 billion more for 9/11
czerwiec 19, 2008
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Elegancja Francja
kwiecień 29, 2007
Olaf Swolkień
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Żydowska organizacja testuje amerykańską opinię publiczną w sprawie wojny z Iranem
listopad 21, 2007
bibula
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Owoce propagandy
kwiecień 28, 2003
zaprasza.net
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Unia Wolności nie ma honoru by odejść w przeszłość i przestać naprzykrzać się społeczeństwu.
grudzień 8, 2002
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Pomnik dla Reagana
lipiec 10, 2007
zmk
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więcej -> |
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