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| Meredith Miller - Trauma w relacjach ludzi z rządem. Psychologiczne aspekty operacji „Covid-19” |
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Jak robi się z ludzi idiotów czy zmanipulowane marionetki i jak ludzie robią to sobie sami !
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| Chasydzki ślub w NY legalny w dobie kowida |
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| Rezonans magnetyczny niebezpieczny dla zaszczepionych |
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Niektórzy ludzie silnie ucierpieli z powodu wytwarzanego przez niego elektromagnetyzmu.
Najcięższe przypadki skończyły się śmiercią osób poddanych tejże diagnostyce. |
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| 1984 |
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| Podstawowa lektura dla młodych Polaków |
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| Aresztować Netanjahu |
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| Protest w Warszawie po decyzji Rządu. |
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| Przedsiębiorstwo holokaust |
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| Telewizyjny wywiad z Normanem Finkelsteinem |
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| Folksdojcz |
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| Fantastyczny zespół - poruszający ważne problemy społeczne stworzył bardzo dosadną piosenkę, będącą miksem wywiadu telewizyjnego z śpiewem zespołu. |
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| Nanotechnologia w szczepionkach |
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| PIĄTA KOLUMNA - SPRAWOZDANIE Z PRAC NAD ANALIZĄ ZAWARTOŚCI I DZIAŁANIA "SZCZEPIONEK" NA COVID |
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| Monika Jaruzelska zaprasza Grzegorz Braun! cz.1 |
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| Młodzież izraelska w Polsce |
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| Doskonały dokument o wycieczce młodzieży izraelskiej do Polski. |
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| Zielony ŁAD zniszczy UE, a wcześniej zniszczy prywatną własność |
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| Częstotliwości radiowe i mikrofalowe a manipulacja ludzkimi emocjami i zachowaniem |
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| FDA ogranicza stosowanie szczepionki J&J z powodu powikłań |
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| Amerykańska agencja zmieniła swoje stanowisko z uwagi na wysokie ryzyko wystąpienia powikłania po przyjęciu preparatu Janssen, czyli zakrzepicy z zespołem małopłytkowości (TTS). |
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| Izby lekarskie to organizacje przestępcze |
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| Czy polskie wybory są zagrożone? Anomalie, które budzą niepokój |
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| Jakie anomalia wyborcze wskazują na fałszerstwa? Jak się przed nimi bronić? Podwójne krzyżyki i nie tylko! |
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| Prawdziwym powodem, dla którego rząd chce, abyście co 3 miesiące otrzymywali booster COVID-19 jest to, że u zaszczepionych rozwija się nowa forma AIDS |
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| Ostatni mit (o polityce sowieckiej) |
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| Ujawnienie globalnej gospodarki ludobójstwa w Gazie |
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W raporcie oskarża ponad 60 korporacji o „podtrzymywanie i czerpanie zysków z izraelskiej okupacji, apartheidu i ludobójstwa”.
Do tych firm należą między innymi Google, Amazon, Hyundai, Booking.com i bank Barclays. |
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| Dr Mike Yeadon rozmawia z dr Reinerem Fuellmichem o kłamstwach dotyczących COVID |
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„Nie bój się wirusa. To nie jest tak niebezpieczne, jak ci wmówiono.
„Bójcie się swoich Rządów - lub organów, które panują ponad tymi Rządami”. |
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| Ubezpieczenie od szczepień na kowida |
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| Tak Ministerstwo Finansów wycenia szkody w zdrowiu - wynikłe z eksperymentalnego szczepienia przeciwko nieistniejącemu kowidowi. |
więcej -> |
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An "Early Version" of Jan Thomas Gross' FEAR?
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Review of Between Fear and Hope, by S. L. Shneiderman (1947). Translated by Norbert Guterman. Arco Publishing Company, New York.
Reviewer: Mr. Jan Peczkis
An Uncanny Resemblance to Jan Thomas Gross’ (2006) FEAR
I will begin this review with the few redeeming features of this otherwise very anti-Polish book. The author describes the fate of Janusz Korczak as follows: “When the Nazis ordered the establishment of the ghetto, Korczak’s Polish friends offered to hide him on the ‘Aryan’ side of Warsaw, but he preferred to stay with his charges. He often risked his life crossing the ghetto wall to obtain food for the children, from his Polish friends.” (p. 68). Shneiderman has the following opinion of the Jewish ghetto police: “The ‘Jewish police’ whom the Nazis had succeeded in recruiting from the Jewish underworld and the assimilated strata of Jewish professionals, had played in hideous role in the manhunts.” (p. 64).
Shneiderman, in contrasting postwar with prewar Poland, alludes to the former role of Poland’s Jews and the tacit reality of prewar Jewish economic overlordship: “Every peasant and artisan personally brings his wares for sale. Gone is the traditional Jewish middleman who used to bring the peasants’ produce to the city and the most essential industrial articles to the village. The role of the Jewish middleman has now been taken over by inexperienced peasants, city workers, and intellectuals, who seem intoxicated by their new roles as businessmen and who, in their helplessness, create a much greater noise and bustle in the streets of Warsaw than the Jews ever did.” (p. 23). One can perhaps comprehend why many Polish peasants saw the disappearance of the Jews as a liberating thing.
Strikingly many of the same Polonophobic themes used recently by Jan Thomas Gross, in his widely-acclaimed book, FEAR, can be found in this book. There is the one-sided portrayal of Poles rejoicing at Jewish deaths during the Warsaw Ghetto Uprising (p. 74). Kazimierz Wyka is quoted as saying that the absence of a Quisling under the German occupation had prevented anti-Semitism from becoming discredited among Poles (pp. 45-46). Accounts of Jews killed by Poles are elaborated, and always presented without verification and in a contextual vacuum. Poles are portrayed as unilaterally resisting postwar Jewish re-acquisitions of their properties. The so-called Kielce Pogrom is naively presented as the outcome of Poles acting on their belief in the blood libel. The church is blamed for its “slow” and ineffective response, and the Pogrom is magnified into a horrible blight upon all of Poland.
One of the factors behind the Kielce Pogrom was the arrival of Jews from Russia with their privileges under the new Soviet puppet state. Without probably intending to, Shneiderman corroborates this: “Quite different is the attitude of the Jewish refugees who returned from Russia with the new Polish army and were given important positions in the government.” (p. 45).
Shneiderman provides other possibly-useful information about the Kielce Pogrom. This includes the disarming of the Jews living on Planty Street just before the ostensibly-spontaneous mob action: “When the excited crowd began to gather in front of the community house, he [Jehiel Rosenkranz] related, two uniformed men came inside. Claiming that they represented the military authorities, they ransacked the house. They found a few pistols which they confiscated, together with some money and other valuables.” (pp. 90-91). Armed units were also responsible elsewhere in Kielce: “When we left the police building, we learned about an additional pogrom that had taken place while the slaughter in Planty Street was coming to an end. This new pogrom was the work of four members of the Kielce police—the militiamen Stefan Mazur, Kazimierz Nowakowski, Jozef Sliwa, and Antoni Pruszkowski. Realizing that some Jews living on Leonarda Street had been forgotten by the mob, they decided to do their ‘patriotic duty’” (p. 95).
The following account of the murders of Jews in trains near Kielce, if accurate, speaks of an obvious, clumsily staged event: “When the train was approaching the station, a man wearing an armband with the English inscription, ‘Poland’, suddenly appeared in his car. (Such armbands are worn by the soldiers of General Anders’ Army). The soldier spoke to the passengers, encouraging them to murder all the Jews on the train because fifteen ritual murders had been committed in Kielce.” (pp. 97-98). Can anyone be naïve enough to believe that a pro-Anders soldier would actually dress in this way and in English at that!
Shneiderman describes the Jewish reaction to Kielce: “There were rumors that the underground forces had seized Jewish hostages and threatened to murder them if the Kielce death sentences were carried out. These fantastic rumors were believed, and the idea that Jews were being held as hostages seemed somehow more terrible than the fact of the pogroms.” (p. 158). If accurate, this shows that Poland’s Jews readily accepted Communist propaganda. And, just as some Poles were ready to believe anything negative about Jews (e. g., the blood libel) so evidently many Jews were ready to believe anything negative about Poles—no matter how grandiose.
Shneiderman displays his pro-Communist stripes by calling the Lublin government a “progressive” one (p. 116), by praising Hilary Minc (pp. 36-37), etc. Not once does he mention the tens to hundreds of thousands of Poles murdered by the Communist terror police (the UB). Not surprisingly, Shneiderman uses the phrase “Polish fascists” quite liberally. Otherwise, he often repeats stock allegations straight out of Communist propaganda: That the anti-Communist forces were terrorists (p. 15), that the N.S. Z (NSZ) habitually killed Jews and other innocent people (p. 202), that the Holy Cross Brigade had fought on the side of the Nazis (pp. 212-213), that Polish nationalists were responsible for the Kielce Pogrom (p. 86), etc.
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27 październik 2006
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przysłał Iwo Cyprian Pogonowski
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Nacjonalizm, czy kosmopolityzm?
lipiec 21, 2008
Dariusz Kosiur
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Masoneria (4)
Rytualne tworzenie "Nowego człowieka"
grudzień 2, 2003
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The American Heresy, Selfishness and Contempt For Mercy
lipiec 21, 2008
Iwo Cyprian Pogonowski
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"Polskim rolnikom będzie lepiej niż unijnym"
lipiec 11, 2002
PAP
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Zaproszenie do Mackiewicza
luty 2, 2004
Andrzej Kumor
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Żydowscy osadnicy mszczą się
lipiec 28, 2002
IAR
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Przydzielają bonusy
grudzień 17, 2005
PAP
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Ustępstwa Iranu i USA
wrzesień 12, 2006
Iwo Cyprian Pogonowski
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Czyżby nowy nieznany majątek Kwasniewskich?
marzec 29, 2007
Dariusz Adamczewski
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Dybuk niebezinteresowny
czerwiec 28, 2006
Rafał A. Ziemkiewicz
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Dziesięć razy pomyśl - zanim raz coś zrobisz
listopad 22, 2008
Artur Łoboda
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"Dziewiąta cywilizacja" w działaniu (1)
styczeń 17, 2005
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2009.02.18. Serwis wiadomości ze świata bez cenzury
luty 18, 2009
tłumacz
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Już ponad 30 tys. Niemców żąda zwrotu mienia pozostawionego w Polsce
październik 27, 2003
Wprost
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Wygra czy przegra, Ron Paul wskazal nam droge do zwyciestwa
marzec 11, 2008
uleczka
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Program / haslo UE - czym gorzej dla Polski, tym lepiej
czerwiec 4, 2003
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Oś USA-Izrael wobec poparcia Chin dla Iranu
grudzień 14, 2007
Iwo Cyprian Pogonowski
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Prawo i Sprawiedliwość wygrało wybory w 2005r. Podjęło się rządzenia bez większości parlamentarnej...
październik 13, 2006
Zdzisław Raczkowski
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Zabójstwo ośmieszone
listopad 18, 2007
Artur Łoboda
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Kalinowski: Unia da nam z... naszej kieszeni
listopad 27, 2002
IAR
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